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昨天还是八点多睡觉，睡睡睡到五点起来打mh。要升熔岩的等级，不想打火龙那种老是飞来飞去的，就引了只历战斩龙。印象中弓的属性强化需要它的材料，不过打完了好像没拿到？也许是普通斩龙？引了只在荒地打，结果还是没有。定睛一看，原来是硫斩龙。有只历战冰咒龙晃了好久了，消失了一次下次刷怪还是它，就去把它打了。这次用大剑把它打死了，我还以为历战古龙只能被打跑呢。过完早打只碎龙，打完看一眼蒸汽机，又有天龙票？继续打雷狼龙，打了一局本来想去引金狮子的，因为熔岩已经七级了，不过已经九点了，再打一局雷狼龙算了。一刻钟搞定，然后进书房练练口语刷刷题弹弹琴啥的。中午又吃火锅，吃了点上次买的和牛火锅肉片，没吃出什么区别来。这次吃得快一些，十二点半就吃完了，于是去熔岩引了两只历战金狮子来打。第一只零猫，第二只三猫才捕获。感觉第二只动作频率快一些，还喜欢突然冲到脸上掏一下再接下一招，烦的要死。出来把鬼金棒升满，客制栏也扩充了很多……差大灵脉玉。问题不大，继续殴打历战冰咒龙或者爆鳞龙应该都出。进书房摸摸鱼练练口语，到三点看会儿书，摸鱼到四点稍微写一下。反正没啥事干，先把流水账记了，等着吃晚饭。今天吃了一顿火锅就感觉有点厌了……

What constitute a unit of historical study? Or the influence from outside is quite small and thus can be safely neglected? Traditionally, historians choose nations as the fields of study, but is there a single nation, whose history is self-explanatory? In Europe, if there is one, it must be Great Britain. However, in each chapter of English history, we cannot explain the main events without reference to foreign factors. This suggests, Great Britain was only a part of some socienty, in which communities had to deal with the same serias of problems in history differently, and thus differentiate themselves from each other. As a result, one must take a comprehensive view, to explain each part's action. Otherwise, one may have to conclude, people in each communities have their own characteristics, which remain the same from the start to the end. On the other hand, this is not to say, historians have to take all human kind into account when they try to illustrate one nation's ideas in history. Except nowadays, in which the whole world are connnected and thus form "the whole", Great Britain received little influence from the Orthodox and Oriental Christians, the Muslims, the Hindus and Far East. So, we can conclude the society Great Britain belongs to has its spatial limits. Let's call this society Western Christendom, one of the five living societies. Also, such society does not live as long as the human species. To illustrate the society before A.D. 775, one may find he need to use terms more related to Roman Empire. So Western Christendom origins from there, when the Church encountered the Babarians on the Roman frontier. The continuity of history, as we can see from this example, is made up of the lives of successive societies.

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